Isis
The Greatest of the Gods and Goddesses
Isis represents different aspects of the feminine archetype, in ancient Egypt, she was the mother goddess and the queen of the underworld. In Egyptian art she was often depicted in the presence of her underworld companion Anubis, who conveyed the souls of the dead for judgment.

In the Roman Empire, the cult of Isis was very popular throughout the Mediterranean area. It focused on the celebration of the mysteries of the death and the resurrection of Osiris. Isis, had been the consort of Osiris, and after his murder she recovered the scattered parts of his body and restored them to life. Osiris then became king of the dead and his son, Horus, became king of the living. The story of Isis, Osiris and Horus parallels the Christian mysteries of the virgin birth and the resurrection. It is also the origin of the Christian symbol of the Madonna and Child.

The cult of Isis continued to be practiced throughout the former Roman Empire right up to the sixth century AD when it was finally driven underground by Christianity. Isis lived on within certain esoteric traditions throughout the middle ages and continues to be an important part of the Alchemical tradition.

From a number of passages in the texts of various periods we learn that Isis possessed great skill in the working of magic, and several examples of the manner in which she employed it are well known. Thus when she wished to make Ra reveal to her his greatest and most secret name, she made a venomous reptile out of dust mixed with the spittle of the god, and by uttering over it certain words of power she made it to bite Ra as he passed. When she had succeeded in obtaining from the god his most hidden name, which he only revealed because he was on the point of death, she uttered words which had the effect of driving the poison out of his limbs, and Ra recovered. Now Isis not only used the words of power, but she also had knowledge of the way in which to pronounce them so that the beings or things to which they were addressed would be compelled to listen to them and, having listened, would be obliged to fulfill her bequests. The Egyptians believed that if the best effect was to be produced by words of power they must be uttered in a certain tone of voice, and at a certain rate, and at a certain time of the day or night, with appropriate gestures or ceremonies. In the Hymn to Osiris it is said that Isis was well skilled in the use of words of power, and it was by means of these that she restored her husband to life, and obtained from him an heir. It is not known what the words were which she uttered on this occasion, but she appears to have obtained them from Thoth, the "lord of divine words," and it was to him that she appealed for help to restore Horus to life after he had been stung to death by a scorpion.

In the Theban version of the Book of the Dead, is found a Chapter which was composed for the purpose of bestowing upon the deceased some of the magical power of the goddess. The Chapter was intended to be recited over an amulet called thet, made of carnelian, which had to be steeped in water of ankhami flowers, and set in a sycamore plinth, and if this were laid on the neck of a dead person it would place him under the protection of the words of power of Isis, and he would be able to go wheresoever he pleased in the Underworld. The words of the Chapter were: "Let the blood of Isis, and the magical powers (or spirits) of Isis, and the words of power of Isis, be mighty to protect and keep safely this great god (i.e., the deceased), and to guard him from him that would do unto him anything which he abominateth."

The symbol of Isis in the heavens was the star Sept (Sirius), which was greatly beloved because its appearance marked not only the beginning of a new year, but also announced the advance of the Inundation of the Nile, which betokened renewed wealth and prosperity of the country. As such Isis was regarded as the companion of Osiris, whose soul dwelt in the star Sah, (Orion) and she was held to have brought about the destruction of the fiend Apep, and of his hosts of darkness by means of the might of her words of power. As the light-giver at this season of the year she was called Khut, as the mighty earth-goddess her name was Usert, as the Great Goddess of the Underworld, she was Thenenet, as the power which shot forth the Nile flood she was Sati, and Sept, as the embracer of the land and producer of fertility by her waters she was Anqet, as the producer and giver of life she was Ankhet, as the goddess of cultivated lands and fields she was Sekhet, as the goddess of the harvest she was Renenet, as the goddess of food which was offered to the gods she was Tcheft, and lived in the Temple of Tchefau, and as the great lady of the Underworld, who assisted in transforming the bodies of the blessed dead into those whrein they were to live in the realm of Osiris, her name was Ament, i.e., the "hidden" goddess. In this last capacity she shared with Osiris the attribute of "giver of life," and she provided food for the dead as well as for the living; as Ament also she was declared to be the mother of Ra. In fact, at a comparatively early period in Egyptian history Isis had absorbed the attributes of all the great primitive goddesses, and of all the local goddesses such as Nekhebet, Uatchet, Net, Bast, Hathor, etc., and she was even identified as the female counterpart of the primeval abyss of water from which sprang all life. From what has been said above it is manifestly impossible to limit the attributes of Isis, for we have seen that she possesses the powers of a water goddess, an earth goddess, a corn goddess, a star goddess, a queen of the Underworld, and a woman, and that she united in herself one or more of the attributes of all the goddesses of Egypt known to us.

Osiris
Osiris (Greek language, also Usiris; the Egyptian language name is variously transliterated Asar, Aser, Ausar, Wesir, or Ausare) is the Egyptian god of vegetation. He is also called the All-father. Osiris was not only the merciful judge of the dead in the afterlife, but also the underworld agency that granted all life, including sprouting vegetation and the fertile flooding of the Nile River. Beginning about 2000 B.C. all men, not just dead pharaohs, were believed to be associated with Osiris at death.

In the ancient Egyptian religion, Osiris is the resurrection figure. He is the oldest son of the Earth god, Geb, and the sky goddess, Nut. He is usually depicted as a green-skinned pharaoh wearing the Atef crown, a form of the white crown of upper Egypt with a plume of feathers to either side. Typically he is also depicted holding the crook and flail which signify divine authority in Egyptian kings, but which were originally unique to Osiris and his own origin-gods, and his feet and lower body are wrapped, as though already partly mummified.